Last Updated on March 11, 2024 by Kittredge Cherry

Brigid and Darlughdach by Robert Lentz

Brigid of Kildare and her soulmate Darlughdach were sixth-century Irish nuns who brought art, education and spirituality to early medieval Ireland. They each served as abbess in Kildare with authority over several monasteries. Brigid (c. 451-525) shares her name and feast day (Feb. 1) with a Celtic goddess — and she may have been the last high priestess of the goddess Brigid. Her followers still keep a flame burning for her.

In 2023 the Irish government added Saint Brigid’s Day as a new national holiday, the first to be named after a woman.

Raised by Druids, Brigid seems to have made a smooth transition from being a pagan priestess to a Christian abbess. Since medieval times Brigid has been called “Mary of the Gael” because of her similarity to Christianity’s central holy woman. Today she is Ireland’s most famous female saint. Her name is also spelled Bridget. Legend says that when she made her final vows as a nun, the bishop in charge was so overcome by the Holy Spirit that he administered the rite for ordaining a (male) bishop instead.

Brigid and Darlughdach by Jan Haen

Brigid holds a Brigid’s Cross beside her soulmate Darlughdach in an image from the book “Heavenly Homos, Etc.: Queer Icons from LGBTQ Life, Religion, and History” by Jan Haen, a Dutch artist and priest.

A younger nun named Darlughdach served as Brigid’s ambassador and her “anam cara” or soul friend. She is also known as Dar Lugdach, Der Lugdach or Dharlughdach, and venerated in Bavaria as Dardalucha. The two women were so close that they slept in the same bed. Like many Celtic saints, Brigid believed that each person needs a soul friend to discover together that God speaks most powerfully in the seemingly mundane details of shared daily life. The love between these two women speaks to today’s lesbians and their allies. Some say that Brigid and Darlughdach are lesbian saints. An LGBT group for women and non-binary people in Ireland is named Daughters of Darlughdach.

Their relationship was put into a contemporary pop-culture context in an article by queer media critic Jessica Mason:

“It was a very Xena and Gabrielle situation. They slept in the same bed, they lived and worked together, and one time when Brigid caught Darlughdach looking at a male warrior and made Darlughdach walk with hot coals in her shoes as penance,” she wrote.

Brigid started convents all over Ireland and became the abbess of the “double monastery” (housing both men and women) at Kildare. Built on land that was previously sacred to her divine namesake, the monastery included an art school for creating illuminated manuscripts.

After Brigid turned 70, she warned Darlughdach that she expected to die soon. Her younger soulmate begged to die at the same time. Brigid wanted her to live another year so she could succeed her as abbess. Brigid died of natural causes on Feb. 1, 525. The bond between the women was so close that Darlughdach followed her soulmate in death exactly one year later on Feb. 1, 526.

New in 2024: Brigid and Darlughdach art and song

Artists and musicians are continuing to explore the love of Brigid and Darlughdach, so Q Spirit is adding two new creations for her feast day in 2024.

Attention usually focuses on Brigid, but an Irish singer-songwriter gives voice to the saint’s often-overlooked soulmate in “Darlughdach’s Song” (Amhrán Dharlughdach), a mysteriously ethereal ballad in Celtic style. Preparing to reunite after death with the great love of her life, Darlughdach reveals her longing with haunting lyrics such as:

“In death we share our feast day
As in life we shared our bed
Woman, priestess, goddess, saint,
my soul friend once said:
‘One without a soul friend
Is a body without a head.’”

The song was written for the 2021 Liverpool Arts Festival by Ciara Ní É, an Irish poet, performer and activist who a cofounded the queer arts collective AerachAiteachGaelach (GayQueerIrish). She performs it on bilingual videos with Aoife Ní Mhórdha: One is primarily in English, while the other is mostly in Irish with English subtitles. The videos imagine how the soulmates may have spent time together: swimming in the ocean, walking in nature, weaving crosses, and enjoying firelit moments.

Brigid and Darlughdach by Charlene McKee

“The Love Between St. Brigid and Darlughdach” by Charlene McKee from Herstory Festival of Light

Brigid’s long red hair flares as she embraces her beloved Darlughdach in an artwork that looks like a stained-glass window. “The Love Between St. Brigid and Darlughdach” by Charlene McKee was introduced at the 2023 Herstory Festival of Light in Ireland. The traveling festival was sponsored by Herstory, a multi-disciplinary movement celebrating Irish women. It is based on the style of An Tur Gloine, an internationally renowned 20th-century stained-glass studio in Dublin.

Celebrations of Saint Brigid

Both Christians and pagans celebrate St. Brigid’s Day on Feb. 1. Brigid is honored as a saint in the Catholic, Anglican and Eastern Orthodox traditions. People still celebrate her day by weaving twigs into a square “Brigid’s Cross,” an ancient solar symbol traditionally made to welcome spring.  Feb. 1-2 is also known as Imbolc, a spring festival when the goddess Brigid returns as the bride of spring in a role similar to the Greek Persephone. Imbolc has been adapted not only into St. Brigid’s Day on Feb. 1, but also as Candlemas on Feb. 2.  Brigid is associated with sacred flames, not unlike the candles that burn in Candlemas processions  In many countries Candlemas festivities focus on Mary and the sacred feminine, including the Madonna of Montevergine who rescued a queer couple in medieval times.

Brigid’s main symbol was fire, representing wisdom, poetry, healing and metallurgy. The nuns at the Kildare monastery kept a perpetual fire burning in Brigid’s memory for more than a thousand years — until 1540 when it was extinguished in Henry VIII’s Dissolution of the Monasteries.

The Order of St. Brigid was reestablished in 1807. Two Brigidine sisters returned to Kildare and relit the fire in the market square for the first time in more than 400 years on Feb. 1, 1993. The perpetual flame is now kept at the Solas Bhride (Brigid’s Light) Celtic Spirituality Center that they founded there. In addition, anyone may light a virtual candle or sign up to tend St. Brigid’s flame in their own homes through the Ord Brighideach Order of Flame Keepers.

Brigid and Darlughdach in art

Images of Brigid and Darlughdach together are rare, but a few artists have cared or dared to portray the female soulmates together. They are shown with their arms around each other and a double halo in an icon by Robert Lentz at the top of this post. He is a Franciscan friar and world-class iconographer known for his progressive icons. The two women are dressed in the white gowns worn by Druid priestesses and Celtic nuns. Flames burn above them and on the mandala of Christ that they carry. It is one of 40 icons featured in his book Christ in the Margins. Prints are available through Amazon and Trinity Stores.

The icon was commissioned by the Living Circle, a Chicago-based interfaith spirituality center for the LGBTQ community and allies. Four Living Circle members took the original icon to Kildare with them in 2000 for the flame-lighting ceremony at the recently excavated site of Brigid’s ancient fire temple.

Dennis O’Neill, the priest who founded the Living Circle, includes the icon and an in-depth biography of Brigid and Darlughdach in his book “Passionate Holiness: Marginalized Christian Devotions for Distinctive People.”

Brigid and Darlughdach by Lewgalon Etc

“Saint Brighid and Darlughdach of Kildare” by Rowan Lewgalon and Tricia Danby)

Two Celtic Christian artists based in Germany collaborated on the sensuously spiritual portrait of Brigid and Darlughdach at the top of this post. On the left is Darlughdach, painted as a fiery redhead by Rowan Lewgalon, and on the right is fair-haired Brighid, painted by Tricia Danby. Lewgalon and Danby are both clerics in the Old Catholic Apostolic Church as well as spiritual artists.

“Saint Bridget” is one of 39 historical and mythological women featured in “The Dinner Party,” an installation artwork by feminist artist Judy Chicago. Considered a milestone in 20th-century art, it consists of a triangular table with elaborate place settings for each woman. The place settings include embroidered runners, gold chalices and utensils, and hand-painted china plates with a raised vulva or butterfly form. Every item is crafted in a unique style that reflects the woman being honored. In the place setting for “Saint Bridget” at “The Dinner Party,” Celtic and Christian iconography weave together with colorful abstract flames, a modified Celtic cross and a Celtic knot motif.

Saint Brigid prayers

Q Spirit’s Litany of Queer Saints includes this line:

“Saint Brigid and Saint Darlughdach, women soulmates whose life together was aflame with the Holy Spirit, pray for us.”

Various prayers to Saint Brigid are in circulation, including “Brigid and Darlughdach, pray for Sapphic love.”  The prayer was hand-sewn onto an LGBTA+ Patron Saints embroidered patch by artist Avery Smith of Louisville, Kentucky.  Smith runs an Etsy shop called Sapphic Stitches (renamed NeuroqueerCrafting) that offers a variety of patches on LGBTA+ Christian and other themes. “Brigid and Darlughdach, pray for Sapphic love” was one of the “LGBTA+ patron saints” patches there.

“LGBTA+ Christians who choose to pray for the intercession of Saints deserve to have patrons whom they trust understand and support them,’Smith affirms.  “Whatever Saint or paired-Saint couple resonates with you as an LGBTA+ Christian can be made into a customizable patch!”

Brigid and Darlughdach patch

“Brigid and Darlughdach, pray for Sapphic love” by Avery Smith of Sapphic Stiches

Brigid’s spirit of fun and hospitality is expressed in her reputation for loving beer. She made beer for the poor every Easter. In a well known poem attributed to Brigid, she envisioned heaven as a great lake of beer. Here are some of the words to St. Brigid’s Prayer, as translated and performed by Irish singer Noirin Ni Riain:

I’d sit with the men, the women of God
There by the lake of beer
We’d be drinking good health forever
And every drop would be a prayer.

Riain also sings a heavenly Ode To Bridget on the video below and on her Celtic Soul album.

Brigid and Darlughdach are honored as the focus of an Inclusive Liturgy for LGBT History Month created in 2019 by Sam McBratney of Dignity and Worth, a group of British Methodists. It features the following collect or short prayer for church use on a particular day.

Merciful God, source of all loving kindness,
you called Saint Brigid and Saint Darlughdach
to teach the new commandment of love
through their life together of hospitality and care;
may their example inspire in us
a spirit of generosity and a passion for justice
that, in our hearts and lives,
all may witness your fearless love:
Through Jesus Christ, your Living Word,
in the power of the Holy Spirit.
Amen.

The liturgy ends with a solemn blessing, including these lines:
Solemn Blessing

May God, who in Brigid and Darlughdach, has provided
us the example of generosity, companionship and care:
keep your ears ever open
to the cry of the poor and excluded….

Links related to Brigid and Darlughdach

The Transcendent Tale of Brigid of Ireland: Celtic Goddess, Catholic Saint… (blessedarethebinarybreakers.com)

Queer holiness and human longing for transformation: a reflection by Josephine Inkpin for Midsumma (Melbourne LGBTI+) Festival, on the feast of Brigid & Darlughdach, Feb. 1, 2019

Meet Brigid, the Irish Goddess, Saint, Lesbian Icon, and a Voodoo Loa (TheMarySue.com)

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To read this article in Spanish, go to:
Santa Brigid y Darlughdach: Irlandés santo amaba a su alma amiga (Santos Queer)

To read this article in Italian, go to:
Il fuoco di Santa Brigida e la sua anima gemella. Due monache nell’Irlanda medioevale (gionata.org)

To read this article in Russian, go to:
Святая Бригитта Ирландская и ее «подруга души» святая Дарлугдах (nuntiare.org)

To read this article in Persian / Farsi, go to:
بریجید و همدم روحی (سول میت) اش دارلوداک دو راهبه ی ایرلندی قرن ششم بودند (anastasius_sacredheart)

Lesbian nuns from history

Q Spirit’s LGBTQ Saints series includes the following lesbian nuns:

Jeanne Cordova: Lesbian nun who “kicked the habit” to be an activist

Hildegard of Bingen and Richardis: Medieval mystic and the woman she loved

Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Walatta Petros: African nun shared a lifetime bond with a female partner in 17th-century

Books related to lesbian nuns

Nun Better: An Amazing Love Story” by Joanie Lindenmeyer and Carol Tierheimer. Published by Two Sisters Writing and Publishing, 2023.

Love Tenderly: Sacred Stories of Lesbian and Queer Religious,” edited by Grace Surdovel (2021). Published by New Ways Ministry.

Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy” by Judith C. Brown

Lieutenant Nun: Memoir of a Basque Transvestite in the New World” by Catalina De Erauso

Lesbian Nuns: Breaking Silence” by Nancy Manahan and Rosemary Keefer Curb (editors)

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Top image credit:

“Saints Brigid and Darlughdach of Kildare” by Robert Lentz. Prints are available through Amazon and Trinity Stores.

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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

This article has evolved and expanded greatly since the first version was posted in February 2010. It was published on Q Spirit in January 2017, was enhanced with new material over time, and was most recently updated on March 11, 2024.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

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